Diasporic Article Critique

We define Diaspora as a exploit of any population with common ethnical identity from their get uptled territory to beas further away. This is common to populations from countries which are experiencing poverty, economic unrest, and legions problems, making it non very fitting for living. This is the locating discussed in the obligate by Mary Rogan, entitled Girl, Interrupted. She talks around the life and expiry of Aqsa Parvez, a Pakistani immigrant in Toronto, Canada.The article focused on the life of 16 year aged Aqsa, who time-tested to blend in with the westward finish of her new home (Rogan, 2008). The article initi all(prenominal)y recounts that events that happened the day Aqsa Parvez was murdered by her own perplex and brother because she allegedly disrespected their culture and righteousness. The article was nothing much than an account of the things that happened earlier and after the death. It tried to fit in the pieces that led to the death of the teenag er, coupled with the statements given by two of her closest friends.If you look at the topographic point in a spectators perspective, you would see that it was nothing more single if a case of domestic violence, with the sire overly beating the child for not following his orders. However, if the case is viewed in a pagan or sacred perspective, it would give a diametrical story. Diaspora in the setting of Aqsa Parvez situation would mean moving from her prat of origin towards Ontario, while brining with her all her cultural and religious beliefs (Berns-McGown, 2008).She was a from a Muslim family, and devout one at that, which is wherefore every aspect of their culture should be followed, and deviating from it would mean disrespect, and should be dealt with jibely. Aqsa Pavrez is born and increase in the Islam culture, so she has to adopt in her life every teaching that the culture presented to her. The article Girl, Interrupted focused on one symbolism all end-to-end the article, and that is the wearing of a Hajib. Muslim women were regarded as the treasures of the religion, which is why they stick out to be cover all over, as much as possible, not revealing an inch of their raw skin.For those living in Muslim countries, women were draped in robes and cover their face, revealing only their eyes. But for the case of Aqsa Pavrez, she was only take on by her parents to wear a Hajib, a cloth that would cover her head and hair. This situation is a manifestation of cultural diaspora, wherein Aqsa Pavrez and her family carries with them the religious and cultural beliefs and practice of their home drop. However, since Ontario is different from where they came from, they dumbfound to somehow adapt and ad upright these practices to fight the place.Aqsa Pavrez and other women from the same culture and religion were not anymore required to be clad in long robes just to cover every inch of their skin. They were or else required to wear lose shirts a nd cock-a-hoop jeans, and to wear a Hajib to cover their head. For those who have strongly adhered to their cultural and religious practices, complying with these guidelines was easy. They are somehow equal to(p) to fit in with the new environment, but are able to maintain and preserve with them the teachings of their culture and religion.But Aqsa Pavrez was different. check to the article, she did not despise wearing their handed-down clothing, but instead, she wanted to wear it according to her choice. She wanted to have freedom in choosing what to wear, freedom of expressing herself, especially since shes a teenager, with friends who are very much different from her. She somehow wanted to blend in, and the practices that she was prone to were hindering her from doing so. In a Diasporic perspective, we basis say that indeed, thither are pack just like Aqsa Pavrez.They dont hate the culture and religion they grew up with, but they also wanted to be intimate what other peopl e are enjoying. The cultural practices that she was anticipate to follow were hindering her from doing the things she wanted, which is why most of the times, she broke the rule set by her father and older brother. In the context of Diaspora, the people who settle in foreign lands such as this were expected to alter the beliefs and practices that they have brought with them. They are in a different land, and not all of the cases that they grew up on would apply.If we are to imagine the accomplishments of Aqsa Pavrez, she was merely adapting to the new environment, and was trying to melt the culture that she grew up on, with that of the foreign land they have settled in (Sen, 2006). This action is very much expected, though there are some constraints that she has encountered. First of all, she was gloss over in her youth, and she couldnt possibly viewpoint on her own feet considering her age. It was too wee to become independent, so no issuing what her desires are, it is impos sible to put it into fruition.Her family, especially her father and brother, hindered her from doing so, primarily because they wanted her to retain the practices and beliefs that they grew up on. The sad thing though, for the case of Aqsa Pavrez is that she was not given the chance to grow up. She died before even reaching the point where she dejection decide on what she wants. The title could be wrong because girls like Aqsa would still need intervention. What could be more appropriate is that, it is a Life, Interrupted.